Showing posts with label fortean. Show all posts
Showing posts with label fortean. Show all posts

Friday, 7 June 2013

Digital Clippings: Chasing Polts and Monsters in dusty old Times

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  newsclipping
One of the key services planned for the CFI is an online archive of Fortean periodicals (including , ufology, cryptozoology, psychical research and so on). Recently, I saw an example of how this could be done.
Inspired by the images of old news clippings posted by Mike Dash and Theo Paixmans in this forum, I'd like to share with you a recent little bonanza. Thanks to a tip from Brian Chapman on the forteana mail list - forteana@yahoogroups.com - these digitised clippings came from a recent and short-lived trial run of the long-anticipated digital archive of the Times, spanning 1785-1985. For a few days in mid-August 2007, the Thompson-Gale host site - see www.gale.com/ - made the entire 200-year archive freely available for genealogy researchers as part of National Family History Week.
Alas, I only discovered it one day before the free password expired and had only an hour or so to test it for Fortean data. The Times archive is now only available through their regular subscription procedure - www.gale.com/Times/  
As anyone who has used the rather eccentric indexes to ancient runs of the Times will know, they were made for a different era, one of gentlemen scholars with lots of time on their hands. They were indexed, usually, on the short headline so you also had to have a talent for coming at your subject obliquely; a ‘frog fall', for example, may have been indexed as ‘A Curious Phenomenon' or an SHC might be ‘Shocking Death in Putney'.
Without any major reference easily to hand I tapped in some general topics and the result was instantly gratifying. A list of entries appears and clicking on any one brought up a fairly good quality image of the story, clipped cleanly out of its old column and nicely referenced. (Actually, a few of them contained several stories jammed together in the came column, so you sometimes have to look for the story in question.)
Here's a list of the items I found in the space of an hour (nb. some of them are new to me and, I suspect, have not seen mention before) [Where relevant my first ref is to the Holt edition of Fort's Complete Books and the second ref is to Mr X's revised edition published by FT at John Brown Publishing]:
I think this provides a useful model for the CFI's proposed newsclipping archive. Take a look at the list of publications that Thompson-Gale have put online - www.gale.com/product_sites/index.htm  - and you can imagine what our own extensive list of Fortean periodicals (including , ufology, cryptozoology, psychical research and so on) might look like. Now, if, at the same time the item image is scanned, an OCR version (converting to digital text) is made, you would have a file that was indexable by various means ... but I'm sure we'll have more on that later.





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Some Thoughts on the Passing of William Corliss, and about his Legacy.

 


 

  CFI Blog
 
   
As I put together the Fortean Times obituary for William Corliss [1], it provided much food for thought: on comparisons between him and Fort, on his Sourcebook ‘mission' and his method, and on what lessons they may hold for today's Fortean researchers.
William Corliss in his study, 1993
On his ‘bizarre history' blog, ‘Dr Beachcombing' - who called Corliss "the world's greatest living anomalist" - made direct comparisons with Charles Fort. "It is not so much the similarities between the two men as the differences that matter. Fort was a visionary and, despite his denials, knew it. Corliss had a sense of humour that only the non-committed can enjoy. Fort took reports wherever he would find them. Corliss tended to restrict his searches to academically accredited works. Fort was on the soft end of the humanities with prose to match, Corliss was a scientist with remarkable range and a usefully bland style. Fort was a one man Punch and Judy show who published five books and attracted disciples: ‘Forteans swarmed to him like settlers, he became a land'. [2] Corliss created a system of anomaly collection that transcended him and that will hopefully survive his death. It would be absurd to talk of Corlissians." [3]
The legacy of each of these two men is astounding, not just in their scope and extent, but their uniqueness and in sharing the necessity of a largely solitary, plodding determination in an area that few men have tackled in all of history. Consequently, attempts to compare the two are probably unavoidable but inevitably misleading. To call Corliss "the latter-day, and much more scientific, successor" to Charles Fort, as Arthur C. Clarke does - in his Astounding Days: A Science Fictional Autobiography (1990) - is an over-simplification. We simply have no way satisfactory of assessing these trail blazers because, in my view, their quite different approaches complemented each other and there is room for both. I take DrB's points in no particular order before I present Corliss' own view of these matters, including what he called "the genesis of the Sourcebook Project".
DIFFERENCES IN STYLE AND AUTHENTICITY
In his (Unexplained!, 2003), the encyclopaedist and UFO historian Jerry Clark described the tone of the Sourcebooks as "essentially conservative in outlook," compared to the general run of writers about anomalous phenomena, Fort included.
"Unlike Fort," Clark continues, "Corliss selects his material almost exclusively from scientific journals like Nature and Science, not newspapers, so it has already been subjected to a filtering process which would have removed most hoaxes and reports from obvious cranks." Technically, this is true; however, Corliss includes newspaper accounts - "I admit to weakening on rare occasions," he told me [6] - but only where they meet his criteria for the authentic voice of the primary observer; he also flags such a story as from a non-scientific source. Fort, too, gives primary material but, typically, delivers slices of it as filling in a philosophical sandwich and to illustrate one of his points.
Clark's parenthetical "not newspapers" might not have been meant unkindly but it is, unfortunately, close to the argument used by some militant ‘skeptics' to disparage Fort as a mystery-monger who can't be trusted because he got all his stories from newspapers. To any student of Fort's writing, this is nonsense. Before he began his great trawl through the newspaper files available to him, Fort found "rich pickings" in the works of the great authorities of his day and the debates about their ideas and discoveries. In my introduction to the John Brown edition of Book of the Damned (1995), I sought to point out evidence of Fort's close attention to orthodox sources. [4] Fort had noted "a general change in the editorial attitudes of scientific journals between 1860 and 1890, before which period they were happy to print notices from correspondents, usually first-hand observations or discoveries of some anomaly or other." Fort then adds that in his own references, citations of such serious publications as the American Journal of Science and the Report of the British Association become scarce after 1885.
Fort and Corliss had trudged, one after the other, down the same dusty, book-lined library stacks. Fort wrote : "I have gone into the outer darkness of scientific and philosophical transactions and proceedings, ultra-respectable, but covered with the dust of disregard." [11] On this intellectual adventure, I think Corliss and Fort were in perfect agreement. Corliss has been candid about the satisfaction the research gives him. "My greatest thrill," mused Corliss, "was in my forays through the long files of Nature, Science, English Mechanic, the Monthly Weather Review, the Geological Magazine, and like journals. There, anomalies and curiosities lurked in many an issue, hidden under layers of library dust. These tedious searches were hard on the eyes, but they opened them to a universe not taught by my college professors!" Fort would add: "I have plodded for more than twenty years in the libraries of New York and London. There are millions of persons who would think this a dreary existence ... but the challenge ... the excitements, the finds." Corliss nods: "The search itself is everything!"
Yes, there were also differences. Corliss, an educator at heart, chose to compile ‘sourcebooks' and deliberately rejected the idea of writing up his research in a popular style. He decided that unadulterated reporting of primary accounts of anomalies was important in convincing his target audience - scientists - and that his Sourcebooks would not be ‘more of the same' but "extensions" of Fort's books. "They differ from Fort's books," he wrote, "in that the original sources are usually reprinted completely, and are categorized and indexed. Thus, although they lack Fort's humor and philosophy, the sourcebooks are better for research." Both Loren Coleman, on his ‘Cryptomundo' blog [5] , and Ben Radford, psychologist and deputy editor of the science magazine Skeptical Inquirer [6] , agreed on this difference, and that where Fort editorialised, Corliss did not. Radford explained: "Corliss was a scientist, and as a scientist he recognized what many Forteans could not: that evidence and proof of strange phenomenon is best gathered, not from dubious anecdotes by anonymous sources, but by knowledgeable experts and scientists. He was genuinely curious about anomalies and saw them as part of science, not apart from it."
I think most Forteans would agree that named sources are more authentic and less dubious than anonymous ones, but probably argue about how one man's ‘dubious' is another's ‘anomalous'.
Fort, however, unlike Corliss, wrote for a general reader and he was looking for "the interaction of things" and examples of what he called ‘interconnectedness' and ‘continuity' - ie. phenomena which transcended or bridged orthodox categorisation. Fort saw a philosophical problem with boundaries and definitions; "Every definition," he suggested, "is only relative to other definitions which are, themselves, relative." [7] I imagine that this is the sort of nightmarish uncertainty that would make most practical scientists bristle.
Fort was not complete without a system of categories. By necessity, he had developed his own: pencilled notes in his own personal shorthand [8] on tiny squares of paper (carefully torn or cut from folded larger sheets) and filed in "a wall covered with pigeon-holes" (made form shoeboxes). His categories were not the hierarchies of precision that Corliss chose, but an eccentric and eclectic range of topics that were Platonic-style qualities or attributes. As Fort described it: "I ended up with 40,000 notes arranged under 1,300 headings, such as ‘Harmony', ‘Equilibrium', ‘Catalysts', ‘Saturation'," and so on. [9]
Fort's shoebox filing system, now in New York Public Library
These "1,300 hell hounds jibing", jibed only for Fort. They were private and raw research notes that he probably never expected the share with anyone else and might have done things differently if he had; but the resulting write-ups of them he happily served up to his public. Corliss, on the other hand, knew from the start that the credibility of his project lay in presenting the original testimony, intact and unadulterated by literary intrusions. In this regard, he wrote: "I believe my collection is unique. It transcends modern computerized data bases in its very wide time frame and its focus on the anomalous and curious." What Fort might have accomplished with the aid of the modern library systems and computers that were available to Corliss we shall never know ... assuming that he shared Corliss' interest in systemising.
I'd also like to add that, contrary to some critics - who apparently have not read Fort in any depth - he did research as far as he was able. Admittedly this was not ‘field' research, but he did, time and again, write off to folk mentioned in news stories and to the correspondent of various journals and papers to check their facts or get additional information. He also expressed regret that so few wrote back.
Fort's notes 1  Fort note 2
ON ICONOCLASM AND THE VALUE OF ANOMALIES
In his researches, Fort sought examples in which scientists had been wrongly arrogant and authoritarian about or suppressing new data or ideas, particularly when they were upholding an orthodox theory or, more seriously, a professional reputation. He was at his most observant - or sarcastic, depending upon your view - in Lo! , noting: "No scientist has ever upheld a new idea, without bringing upon himself abuse from other scientists. Science has done its utmost to prevent whatever science has done." [10] Later, and more wittily, in Wild Talents, he wrote: "Every science is a mutilated octopus. If its tentacles were not clipped to stumps it would feel its way into disturbing contacts." [11]
To some extent, Corliss agreed, as he believed a scientist had as much a duty to anomalies as to the regular data. He told FT, "Organized science should have been compiling such information over the past 200 years," he told us. "It is surprising that a Catalog of Anomalies does not already exist to guide scientific thinking and research. It is at least as important to realize what is anomalous as it is to recognize the well-explained facts of nature."
Here, then, is the real difference between Fort and Corliss; where Fort drew attention to failures of this duty, Corliss hoped to demonstrate to scientists the value of studying and learning from anomalies. He made point in most of his Sourcebook introductions with a favourite quotation from William James: "Anyone will renovate his science who will steadily look after the irregular phenomena; and when the science is renewed, its new formulas often have more of the voice of the exceptions in them than of what were supposed to be the rules."
What excited Corliss most was the prospect of stumbling upon some unexpected anomalous datum with the potential to destabilize paradigms and accelerate scientific change "The philosophical foundation stones of the clockwork universe are eroding fast," he wrote. "The idea that nature is in balance, that geological processes are uniformitarian, that life evolved in small, random steps, and that the cosmos is deterministic. The sheer abundance of anomalies is a driving force behind this change."
He added that "anomaly research, while not science per se, has the potential to destabilize paradigms and accelerate scientific advances." Forteans, by themselves, he believed, "may stimulate scientific revolutions but cannot carry them through." As examples, he pointed to Velikovsky, Wilhelm Reich and von Daniken, whose publicising of anomalies in orthodox thinking had "barely perturbed science". Besides, he added, their advocacy was distinctly anti-science and their authoritarian tone "un-Fortean".
"If there is one thing that Fort did not get across well," he points out, "it was an appreciation of the true extent of the anomalous data, the great bulk of which still ticks away like a time-bomb amidst dusty library shelves." It may represent only a tiny fraction of non-fictional literature "but over the centuries this is still a great deal." Again this point of difference is down to their different purposes. Throughout his four main books, Fort would stop and say, as an aside, that he had many more examples of this or that, as if to underline that this phenomenon was not a mere fancy but required serious attention.
Another comparison that might be made was elaborated by Tiffany Thayer in his introduction to the 1941 volume of Fort's ‘collected works', where he alluded to Fort as "a Titanic destroyer". Thayer, it will be remembered, saw Fort in a heroic, jeering mould, mounting a single-handed assault upon what he saw science as a deceitful, arrogant, ruthless, monolithic, authoritarian and morally bankrupt organisation. His Fort "roared at his subject" and "packed a belly laugh in either typewriter hand".
Of course some of us disagree with this view but, nevertheless, this is the rhetorical ‘straw man' image of Fort that some ‘skeptics' of today still like to employ in their critiques. Compared to that (in my view, wrong) image of Fort, Corliss was an opposite; a conservative (as Jerry puts it), a scholar and professional scientist who tackled head on the problematic task of classifying anomalies scientifically. In this sense it is probably more helpful to see Fort in the tradition of the great historians, geographers and explorers, who first sensitised the world to wondrous new things and ways of thinking; and Corliss in the tradition of the systematising scientists who followed them and brought order out of the chaos of observations, experiments and discoveries. Corliss built on and improved the ground that Fort first surveyed, and sooner or later another hero will build a science upon Corliss' foundations. We need all of them.
ON EXTENT AND METHOD, AND SOME RETICENCE
Let me give you an idea of the scope of Corliss' magnum opus. Corliss describes his ‘Catalogs' as "a massive hoard of scientific enigmas, paradoxes, and esoterica" ie. "some 50,000 items gleaned from a 30-year survey of about 16,000 volumes of science journals and magazines from 1820 to date". This compares directly with Charles Fort's own collections; at one point Fort had 40,000 notes collected over nearly 40 years from journals, papers and books published between 1800-1930. Mind you, Fort did, in a fit of depression, destroy his collection more than once - "because they were not what I wanted" - and begin all over again.
It is difficult to quantify just how much of his great project has been published; not only were Corliss' ideas about it changing and expanding the more he researched for it, it changed format several times. It began in 1974, with Strange Phenomena in a ring-binder, and by 1978 ten had been published. Overlapping this he began a series of six hardbound ‘handbooks'. The main series of ‘Catalogs' began in 1986, since when, out of a projected 35 volumes, at least 22 have been published, colour coded for the different scientific disciplines.
sourcebooks
There have also been two paperback collections of his newsletter Science Frontiers; the first volume, published in 1994, contained a sample of about 1500 such digests from the first 86 issues of his newsletter covering the period 1976-1993. The second, published in 2004, covers the period 1994-2004 and contains about 1200 digests. That's a rough rate of about 1000 a year, so when he died, he might well have had another 7,000-10,000 waiting publication from his newsletter alone. At this point we have only a sketchy idea of what Catalogs were ‘in progress'. In 2003, Corliss published another dense paperback - Scientific Anomalies and Other Provocative Phenomena ... which, this time, contained not anomalies, but a detailed laying-out of his category system: some four levels of 6,000 headings. In May 2008, he told me this had now expanded to 10,000 headings. [6]
One of the interesting aspects of Scientific Anomalies, is that you can see whole sections of Corliss' structure on which he has not - yet - published. In particular, there is a final miscellaneous section (with an ‘X' code) which includes, "cold fusion; morphic resonance; chaos; gravitation; magic numbers; pi; primes; destiny; aliens; UFOs; crop circles; coincidences; hidden messages; nominative determinism; and humour." (my emphasis) In a letter to me, he expressed some reservations about "the sheer volume of UFO, cryptozoological, and parapsychological claims, etc, that must logically be considered Fortean. Only a small fraction of such material would meet my standards. I would hate to have my material mixed in with and identified with this sort of stuff and judged to be of the same value." My interpretation is that he was not worried by mixing such (selected) material into the Catalogs - otherwise why would he collect it? - but rather he could not afford to be seen showing a double standard (one for scientific anomalies and another for ‘Fortean' stuff). He feared it might undermine his years of patient work and the quality of his mission.
Corliss had no concerns that he would run out of material, even if he raised the bar on standards. In his opinion, "Fort merely skimmed off some of the cream ... not only is the foreign literature largely untapped, but little has been done with the last 50 years of anomalies, excepting for extensive files of newspaper clippings dealing mainly with UFOs and monsters." And as for new fields of knowledge: "Truly revolutionary data that Fort never imagined may come from radio astronomy, the cell nucleus, and the offices of psychologists."
CORLISS ON CORLISS
We know so little about Corliss' life that we are hugely grateful that he supplied an illuminating cameo to an early issue of Fortean Times. [12] Bill confessed to FT that "my own Fortean proclivities did not begin with Charles Fort", but rather with the Canadian geologist and creationist George McCready Price. He found Price's priceEvolutionary Geology and the New Catastrophism (1926), one day in 1951, among some second-hand books in Berkeley. "This was my first encounter with ‘outlaw science'. Price had collected many facts that he claimed undermined conventional geology and supported catastrophic hypotheses, such as the Biblical Deluge and worked contrary to the geological and biological philosophies set in motion by Lyell and Darwin. Once my mind was adjusted to the heresy of it all, I quickly discovered the Crehore atom [atomic origin of gravitation], the Drayson theory [a tilting pole causes catastrophes] and, finally, in 1953, in the University of Colorado library, the works of Charles Fort."
Interestingly, he is unapologetic about describing his "discovery of the Fortean world" as an illumination. "My first contacts with Fort were identical in psychic content to my first heady encounters with Baconian science. It took but a short while for me to realize that honest science and honest Forteanism are one and the same." He saw what many critics of Fort's work could not, that neither Fort nor his data were a threat to ‘honest science'. Corliss advocated a better attitude, one exemplified by a quotation from William James with which he prefaced most of his books. "Anyone will renovate his science who will steadily look after the irregular phenomena; and when the science is renewed, its new formulas often have more of the voice of the exceptions in them than of what were supposed to be the rules."
Corliss also explained why his Sourcebooks had a genesis different to that of most Fortean literature. "During the 1960s," continued Corliss, "I began to collect books and papers on the borderlands of science." Soon he realized that something ‘different' had to be done "if any of the enigmas being regurgitated ad nauseam in the literature were ever to be understood." He felt that almost all of these books and papers "advocated one hypothesis or another" - even the authors of syntheses of carefully collected data "saw the universe through his own particular set of glasses - and yet, "above all the isms and dogmas are the data, the supreme arbiters, the facts that do not fit the prevailing theories."
By 1972 he was clear on his purpose: firstly "the scope of the Fortean approach had to be broadened to include all areas of knowledge"; secondly "the scientific community must be brought in, for only they are more likely to come up with more answers than questions"; and finally "the older Fortean data had to be rescued quickly and organized". [12]
And so, he embarked on the sourcebook project, not least because it was financially achievable and could begin with a limited scope and expand both the number of categories and layers of data ... and "as most of the material came from scientifically reputable sources , scientists could not object strenuously no matter how anomalous the data." He was particularly pleased that, at the same time, this approach rescued and preserved "those tidbits of data that Fort considered forever ‘damned'."
ON THE ATTRITION OF OLDER RESOURCES IN LIBRARIES
What informed Corliss' last point (above) was his observation that in large library systems "all data, particularly from the 19th century and earlier, was sinking rapidly out of sight." It was not that it was being destroyed as with the great library at Alexandria or in the temples of pre-Columbian America, he noted, they were simply becoming unavailable. "Libraries are increasingly expensive to operate and the older books and journals are too expensive to place in modern information retrieval systems. In some libraries books more than 10 years old are sold or stored somewhere where they are not available to the casual researcher. Soon, I am afraid, the only readily available data will be those that conventional wisdom has deemed worthy of indexing, cataloguing and computerizing. Is this not as effective as fire?"
From my own experience as editor of FT, many times our inquiries after archived material from national and local periodicals, we were stymied by the admission that older files, sometimes older than five years, had been disposed of or were no longer kept. The explanation given often blamed a shortage of space, or staff or budgets.
At the same time, there had been an exponential growth of the amount of literature - "the last 50 years of Fortean data may far exceed all previous data," he wrote - it was suffering attrition in libraries. Partly due to increased costs, libraries were putting older material into storage or selling it off. This is one reason why he determined to collect and publish himself.
The problem is compounded when you go beyond English-language sources. Corliss said of his own work, "I have trawled through only a small fraction of the English-language journals. Untouched are thousands of books, monographs, doctoral theses, and foreign-language sources. Fort, felt the same, and when he came upon an exotic foreign source in English his delight was extreme: "I have resources. One of them is Al-Moghreb. Al-Moghreb is mine own discovery." [13]
WHAT'S NEXT?
On the first two important points made by Corliss for the attention of those of us continuing the general work, we can agree that the remit should be as wide as feasible; to be inclusive is the Fortean way. While there should be no bar to the types of subjects we research, Corliss is absolutely right that all branches of science are essential to the general enquiry; he may even be right that they should be the core of our enquiry. Corliss is the exemplar of the scientific Fortean and it will be difficult to find anyone with his combination of experience, training, knowledge, skills and time to pursue data collection on such a scale and to such a degree of rigour. Until then, of course, many of us must fill in the gaps as best we can.
On the third point - the attrition - of archive sources, there is mixed news. As paper archives and the access to them is dwindling, the number of electronic archives with internet access is increasing; slowly, but increasing. So too is the range of hardware and software tools which, with advances in imaging technology, internet networking and data storage, have made on-line searching much easier. Of the tasks that Corliss endorsed, we must concentrate on the following: the collection of data from older sources, newer sources, and foreign language sources, including those not included in the searches made by Fort and Corliss. In addition we must be systematic about our storage of such data and make it accessible to other researches, whether by indexing, cataloguing or other forms of publishing.
There are not many of us doing some of this work - by which I mean specifically archival research - and even fewer doing all of it. Besides a significant number of individual researchers the following groups of scholars have begun, each in their own way:
Magonia Exchange - Chris Aubeck's closed email forum for pre-1947 anomaly research was formed in 2003 to seek out reports of UFO-like phenomena before the advent of the first modern cases in 1947 - see http://postcardfrommagonia.blogspot.com/ - but has since found the collective interests of its members embracing more classically Fortean topics. Membership, by invitation only, has now passed 70 members, and includes academic historians in overseas universities to home-grown researchers, who search on-line news and periodical archives and pool their discoveries on the Yahoo forum, augmented with translations of foreign and archaic material. Not related to Magonia the UFO discussion periodical. Chris tells me that this September the number of posts will reach 14,000. Chris' own book (with Jacques Vallee) Wonders of the Sky (2011), which catalogues 500 reports of pre-1947 UFO-type reports going back into antiquity, demonstrates the quality of data emerging from this group. http://tech.groups.yahoo.com/group/magonia_exchange/
AFU - the Archives fur Ufologie group -- was founded in 1973, in Sweden, by Clas Svahn, Håkan Blomqvist, Anders Liljegren and a band of other Swedish ufologists. Initially they came together to collect UFO-related material and publications, but have branched out and now embrace cryptozoology, psychical phenomena and Forteana generally. Their efforts have been rewarded by an impressive expansion. Recently, Clas told me: "AFU is growing all the time. I have brought much of the BUFORA files there, a part of FSRs, Contact International and other British groups. We are now 350 square meters and 10 employees working full time. Mostly with scanning, cataloguing and indexing books and magazines ... And the good thing about AFU is that we are now getting money for keeping the employees from the local unemployment agency. Thanks to that we have bought a new server and eight new computers with scanners and have a solid economy ... All this makes it possible to help UFOlogists from all over the world, and other researchers, with information. It is really a dream come true even though we are just in the beginning of it all." Only a few weeks ago the late Hilary Evans donated to AFU his unique collection of books and periodicals, which was hauled back to Sweden by a fleet of cars ... more than five metric tonnes of it. http://www.afu.info/
CFI - our own Charles Fort Institute - www.forteana.org - was first mooted and endorsed at a Fortean Times UnConvention in 1999. and endorsed by with broadly the same aims as AFU and Magonia Exchange but with the focus on Forteana and with the additional aim of building a national collection and archive. CFI was particularly interested in providing education, research, publications and information services. Its progress has been hampered by lack of funds and people with time to spare. It has been the recipient of a small number of private collections, with others promised by way of bequests in wills, including my own. Resources are seriously needed for housing and cataloguing.
At the moment all three and a host of individuals are all pulling in the same direction but separately. My fervent hope is that we can all find a way of working together. Not only would we benefit from each other's experience, our collective numbers would underline the seriousness of our purpose. It's the only sensible solution to the scarcity of time and money, and would secure the legacy of Fort and Corliss. Let's make it happen!
~bR
PS -Since posting this, I have had a communication from Virginia Corliss, Bill's wife of nearly 61 years. She confirmed that the family will continue to offer -- for mail order from the Sourcebook Project address: Box 107, Glen Arm, MD21057, USA -- what of his books and newsletters remain in print. Of reprints, we may know later. Of the works in progress she says: "There will be no new publications now," ... but we can hope some way will be found in the future. Of his "library and masses of research material" she adds, "will remain intact." (Letter, 11 August 2011.)
NOTES
1 - My Corliss obituary appears in Fortean Times 280 (Oct 2011).
2 - I'd like to know where that quotation came from. It has an echo of Fort's opening passages of New Lands (1923) : "Land in the sky - that they are nearby - that they do not move ..." etc.  3 Sept: Dr Beach emailed me saying "the line of poetry is an adaption (sorry!) of a line of Auden on Edward Lear." I found the poem here, the last line of which reads: "And children swarmed to him like settlers. He became a land." Nice to know.
3 - Dr Beachcombing - http://www.strangehistory.net/
4 - Page 226 of the JBP edition, citing pages 239-240 in the Complete Books of Charles Fort (ie. ch.17 of Book of the Damned).
5 - http://www.cryptomundo.com/cryptozoology/cryptozoology/
6 - personal correspondence.
7 - This foreshadows, remarkably, Karl Popper's observation in The Logic of Scientific Discovery (1959) : "The old scientific ideal of episteme - of absolutely certain demonstrable knowledge - has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which are, again, relative."
8 - Some of Fort's rough notes were published by Tiffany Thayer in the old Fortean Society journal, Doubt. An American Fortean, Carl Pabst, devoted himself to deciphering Fort's notes, painstakingly transcribing them from the scraps of paper now kept in the Library of Congress. Some transcriptions were published in Pursuit, the journal of SITU (the defunct Society for the Investigation of the Unexplained). "Pabst worked for over 20 years on this project before his recent death [1973] and had managed to catalogue all of Fort's notes up to the year 1856. The rest are still in shoe boxes - a crime against science if ever there was one," wrote Joseph Trainor, reprinted in his UFO Roundup (v.10, n28, 13 July 2005) [My emphasis, in the light of Corliss' statement that science really ought to be doing more about anomalies.]
9 - Fort's categories were first outlined by himself in a letter to the Chicago Daily News, written in response to a telegram query from the paper's reviews editor. This interest arose because of the enthusiastic review of Book of the Damned (1919) by the screenwriter/novelist Ben Hecht in the same paper a few days earlier, in which he announced to the world: "Henceforth I am a Fortean." A few other famous names of the day also raved about Fort's "curious genius", so the editor requested Fort to tell them a bit about himself. I have a copy of the review but, I'm sorry to say, can't find it right now when I want it.
10 - For a major study of the constant strife within science between the status quo and how it reacts to new facts and theories which threaten its dominance, see Thomas Kuhn, The Structure of Scientific Revolutions (1970). Kuhn shows how, almost reflexively, the new is given a hard time, sometimes resisted, ignored or even suppressed, until the force of evidence causes a ‘paradign shift' and a new equilibrium is reached.
11 - Throughout, my quotations from Fort come mostly from Book of the Damned (1919), Lo! (1931) and Wild Talents (1932)
12 - ‘The Evolution of the Fortean Sourcebooks', Fortean Times 7 p.18-19 (Nov.1974).
13 - Al-Moghreb is said to be the oldest English language newspaper in North Africa. It was established in 1937 and published from Morocco.



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Thursday, 14 March 2013

List of Paranormal Magazines

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List of magazines on paranormal, anomalous and Fortean phenomena.

Contents

[edit] General

[edit] UFOs

  • Open Minds Magazine [10]
    • Focusing on exploring the true nature of the UFO phenomenon in terms of its history, evidence and sociopolitical and scientific implications.

[edit] Paranormal

  • Fate [11]
    • Broad array of accounts of the strange and unknown
  • Taps Para Mag [12]
    • Features paranormal information, tales of phenomena, ghost stories, and other articles written by various TAPS members.

[edit] Parapolitical

[edit] Skeptical

[edit] Cryptozoological

[edit] Earth mysteries

[edit] See also




      Blogger Reference Link  http://www.p2pfoundation.net/Multi-Dimensional_Science

Wednesday, 28 November 2012

Charles Fort

Charles Hoy Fort (August 6, 1874 – May 3, 1932) was an American writer and researcher into anomalous phenomena. Today, the terms Fortean and Forteana are used to characterize various such phenomena. Fort's books sold well and are still in print today.

Contents

 [hide] 

[edit] Biography

Charles Hoy Fort was born in 1874 in Albany, New York, of Dutch ancestry. He had two younger brothers, Clarence and Raymond. His grocer father was something of an authoritarian: Many Parts, Fort's unpublished autobiography, relates several instances of harsh treatment – including physical abuse – by his father. Some observers (such as Fort's biographer Damon Knight) have suggested that Fort's distrust of authority has its roots in his father's treatment. In any case, Fort developed a strong sense of independence in his youth.
As a young man, Fort was a budding naturalist, collecting sea shells, minerals, and birds. Described as curious and intelligent, the young Fort did not excel at school, though he was considered quite a wit and full of knowledge about the world – yet this was a world he only knew through books.
So, at the age of 18, Fort left New York on a world tour to "put some capital in the bank of experience". He travelled through the western United States, Scotland, and England, until falling ill in Southern Africa. Returning home, he was nursed by Anna Filing, a girl he had known from his childhood. They were later married on October 26, 1896. Anna was four years older than Charles and was non-literary, a lover of films and of parakeets. She later moved with her husband to London for two years where they would go to the cinema when Charles wasn't busy with his research. His success as a short story writer was intermittent between periods of terrible poverty and depression.
In 1916, an inheritance from an uncle gave Fort enough money to quit his various day jobs and to write full time. In 1917, Fort's brother Clarence died; his portion of the same inheritance was divided between Charles and Raymond.
Fort wrote ten novels, although only one, The Outcast Manufacturers (1909), was published. Reviews were mostly positive, but the tenement tale was commercially unsuccessful. In 1915, Fort began to write two books, titled X and Y, the first dealing with the idea that beings on Mars were controlling events on Earth, and the second with the postulation of a sinister civilization extant at the South Pole. These books caught the attention of writer Theodore Dreiser, who attempted to get them published, but to no avail. Disheartened by this failure, Fort burnt the manuscripts, but was soon renewed to begin work on the book that would change the course of his life, The Book of the Damned (1919) which Dreiser helped to get into print. The title referred to "damned" data that Fort collected, phenomena for which science could not account and was thus rejected or ignored.
Fort's experience as a journalist, coupled with high wit egged on by a contrarian nature, prepared him for his real-life work, needling the pretensions of scientific positivism and the tendency of journalists and editors of newspapers and scientific journals to rationalise the scientifically incorrect.
Fort and Anna lived in London from 1924 to 1926, having moved there so Charles could peruse the files of the British Museum. Although born in Albany, Fort lived most of his life in the Bronx, one of New York City's five boroughs. He was, like his wife, fond of films, and would often take her from their Ryer Avenue apartment to the nearby movie theater, and would always stop at the adjacent newsstand for an armful of various newspapers. Fort frequented the parks near the Bronx where he would sift through piles of his clippings. He would often ride the subway down to the main New York Public Library on Fifth Avenue where he would spend many hours reading scientific journals along with newspapers and periodicals from around the world. Fort also had a small circle of literary friends and they would gather on occasion at various apartments, including his own, to drink and talk which was tolerated by Anna. Theodore Dreiser would lure him out to meetings with phony telegrams and notes and the resultant evening would be full of good food, conversation and hilarity. Charles Fort's wit was always in evidence, especially in his writing.
His books earned mostly positive reviews, and were popular enough to go through several printings, including an omnibus edition in 1941.[citation needed]
Suffering from poor health and failing eyesight, Fort was pleasantly surprised to find himself the subject of a cult following. There was talk of the formation of a formal organization to study the type of odd events related in his books. Clark writes, "Fort himself, who did nothing to encourage any of this, found the idea hilarious. Yet he faithfully corresponded with his readers, some of whom had taken to investigating reports of anomalous phenomena and sending their findings to Fort" (Clark 1998, 235).
Fort distrusted doctors and did not seek medical help for his worsening health. Rather, he focused his energies towards completing Wild Talents. After he collapsed on May 3, 1932, Fort was rushed to Royal Hospital in The Bronx. Later that same day, Fort's publisher visited him to show the advance copies of Wild Talents. Fort died only hours afterward, probably of leukemia.[1]
He was interred in the Fort family plot in Albany, New York. His more than 60,000 notes were donated to the New York Public Library.

[edit] Fort and the unexplained

[edit] Overview

Fort's relationship with the study of anomalous phenomena is frequently misunderstood and misrepresented. For over thirty years, Charles Fort sat in the libraries of New York City and London, assiduously reading scientific journals, newspapers, and magazines, collecting notes on phenomena that lay outside the accepted theories and beliefs of the time.
Fort took thousands of notes in his lifetime. In his short story "The Giant, the Insect and The Philanthropic-looking Old Gentleman", published many years later for the first time by the International Fortean Organization in issue #70 of the "INFO Journal: Science and the Unknown", Fort spoke of sitting on a park bench at The Cloisters in New York City and tossing some 60,000 notes, not all of his collection by any means, into the wind. This short story is significant because Fort uses his own data collection technique to solve a mystery. He marveled that seemingly unrelated bits of information were, in fact, related. Fort wryly concludes that he went back to collecting data and taking even more notes. The notes were kept on cards and scraps of paper in shoeboxes, in a cramped shorthand of Fort's own invention, and some of them survive today in the collections of the University of Pennsylvania. More than once, depressed and discouraged, Fort destroyed his work, but always began anew. Some of the notes were published, little by little, by the Fortean Society magazine "Doubt" and, upon the death of its editor Tiffany Thayer in 1959, most were donated to the New York Public Library where they are still available to researchers of the unknown.
From this research, Fort wrote four books. These are The Book of the Damned (1919), New Lands (1923), Lo! (1931) and Wild Talents (1932); one book was written between New Lands and Lo! but it was abandoned and absorbed into Lo!.

[edit] Fort's writing style

Understanding Fort's books takes time and effort: his style is complex, violent and poetic, profound and occasionally puzzling. Ideas are abandoned and then recalled a few pages on; examples and data are offered, compared and contrasted, conclusions made and broken, as Fort holds up the unorthodox to the scrutiny of the orthodoxy that continually fails to account for them. Pressing on his attacks, Fort shows what he sees as the ridiculousness of the conventional explanations and then interjects with his own theories.
Fort suggests that there is, for example, a Super-Sargasso Sea into which all lost things go, and justifies his theories by noting that they fit the data as well as the conventional explanations. As to whether Fort believes this theory, or any of his other proposals, he gives us the answer: "I believe nothing of my own that I have ever written." Writer Colin Wilson suspects that Fort took few if any of his "explanations" seriously, and notes that Fort made "no attempt to present a coherent argument". (Wilson, 200) Moreover, Wilson opines that Fort's writing style is "atrocious" (Wilson, 199) and "almost unreadable" (Wilson, 200). Wilson also compares Fort to Robert Ripley, a contemporary writer who found major success hunting oddities, and speculates that Fort's idiosyncratic prose might have kept him from greater popular success.
Jerome Clark writes that Fort was "essentially a satirist hugely skeptical of human beings' – especially scientists' – claims to ultimate knowledge".[2] Clark describes Fort's writing style as a "distinctive blend of mocking humor, penetrating insight, and calculated outrageousness".[3]
Wilson describes Fort as "a patron of cranks"[4] and also argues that running through Fort's work is "the feeling that no matter how honest scientists think they are, they are still influenced by various unconscious assumptions that prevent them from attaining true objectivity. Expressed in a sentence, Fort's principle goes something like this: People with a psychological need to believe in marvels are no more prejudiced and gullible than people with a psychological need not to believe in marvels."[5]

[edit] Fortean phenomena


Despite his objections to Fort's writing style, Wilson allows that "the facts are certainly astonishing enough" (Wilson, 200). Examples of the odd phenomena in Fort's books include many of what are variously referred to as occult, supernatural, and paranormal. Reported events include teleportation (a term Fort is generally credited with coining);[6][7] poltergeist events; falls of frogs, fishes, inorganic materials of an amazing range; unaccountable noises and explosions; spontaneous fires; levitation; ball lightning (a term explicitly used by Fort); unidentified flying objects; unexplained disappearances; giant wheels of light in the oceans; and animals found outside their normal ranges (see phantom cat). He offered many reports of out-of-place artifacts (OOPArts), strange items found in unlikely locations. He also is perhaps the first person to explain strange human appearances and disappearances by the hypothesis of alien abduction and was an early proponent of the extraterrestrial hypothesis, specifically suggesting that strange lights or object sighted in the skies might be alien spacecraft. Fort also wrote about the interconnectedness of nature and synchronicity. His books seem to center around the idea that everything is connected and that strange coincidences happen for a reason.
Many of these phenomena are now collectively and conveniently referred to as Fortean phenomena (or Forteana), whilst others have developed into their own schools of thought: for example, reports of UFOs in ufology and unconfirmed animals (cryptids) in cryptozoology. These 'new disciplines' are not recognized by most scientists or academics.

[edit] Forteana and mainstream science

Frequently in his writing, Fort posits a few basic points that were decades ahead of mainstream scientific acceptance, and that are frequently omitted in discussions of the history and philosophy of science:
  • Fort often notes that the boundaries between science and pseudoscience are "fuzzy": the boundary lines are not very well defined, and they might change over time.
  • Fort also points out that whereas facts are objective, how facts are interpreted depends on who is doing the interpreting and in what context.
  • Fort insisted that there is a strong sociological influence on what is considered "acceptable" or "damned" (see strong program in the sociology of scientific knowledge).
  • Though he never used the term "magical thinking", Fort offered many arguments and observations that are similar to the concept: he argued that most, if not all, people (including scientists) are at least occasionally guilty of irrational and "non scientific" thinking.
  • Fort points out the problem of underdetermination: that the same data can sometimes be explained by more than one theory.
  • Similarly, writer John Michell notes that "Fort gave several humorous instances of the same experiment yielding two different results, each one gratifying the experimenter."[8] Fort noted that if controlled experiments – a pillar of the scientific method – could produce such widely varying results depending on who conducted them, then the scientific method itself might be open to doubt, or at least to a degree of scrutiny rarely brought to bear. Since Fort's death, scientists have recognized the "experimenter effect", the tendency for experiments to tend to validate given preconceptions. Robert Rosenthal has conducted pioneering research on this and related subjects.
There are many phenomena in Fort's works which have now been partially or entirely "recuperated" by mainstream science: ball lightning, for example, was largely rejected as impossible by the scientific consensus of Fort's day, but is now receiving new attention within science. However, many of Fort's ideas remain on the very borderlines of "mainstream science", or beyond, in the fields of paranormalism and the bizarre. This is unsurprising, as Fort resolutely refused to abandon the territory beyond "acceptable" science. Nonetheless, later research has demonstrated that Fort's claims are at least as reliable as his sources. In the 1960s, American writer William R. Corliss began his own documentation of scientific anomalies. Partly inspired by Fort, Corliss checked some of Fort's sources and concluded that Fort's research was "accurate, but rather narrow"; there were many anomalies which Fort did not include in his books.[9]
Many consider it odd that Fort, a man so skeptical and so willing to question the pronouncements of the scientific mainstream, would be so eager to take old stories – for example, stories about rains of fish falling from the sky – at face value. It is debatable whether Fort did in fact accept evidence at face value: in many instances within his books, Fort notes that he regarded certain data and assertions as unlikely, and he additionally remarked, "I offer the data. Suit yourself." In Fort's books, it is often difficult to determine if he took his proposals and "theories" seriously, but he did seem to hold a genuine belief in the presence of extraterrestrial visitations to the Earth.
The theories and conclusions Fort presented often came from what he called "the orthodox conventionality of Science". On nearly every page, Fort's works have reports of odd events which were originally printed in respected mainstream newspapers or scientific journals such as Scientific American, The Times, Nature and Science. Time and again, Fort noted, that while some phenomena related in these and other sources were enthusiastically accepted and promoted by scientists, just as often, inexplicable or unusual reports were ignored, or were effectively swept under the rug. And repeatedly, Fort reclaimed such data from under the rug, and brought them out, as he wrote, "for an airing". So long as any evidence is ignored – however bizarre or unlikely the evidence might seem – Fort insisted that scientists' claims to thoroughness and objectivity were questionable.
It did not matter to Fort whether his data and theories were accurate: his point was that alternative conclusions and world views can be made from the same data "orthodox" conclusions are made from, and that the conventional explanations of science are only one of a range of explanations, none necessarily more justified than another. In this respect, he was far ahead of his time. In The Book of the Damned he showed the influence of social values and what would now be called a "paradigm" on what scientists consider to be "true". This prefigured work by Thomas Kuhn decades later. The work of Paul Feyerabend could also be likened to Fort's.
Another of Fort's great contributions is questioning the often frequent dogmatism of mainstream science. Although many of the phenomena which science rejected in his day have since been proven to be objective phenomena, and although Fort was prescient in his collection and preservation of these data despite the scorn they often received from his contemporaries, Fort was more of a parodist and a philosopher than a scientist. He thought that far too often, scientists took themselves far too seriously, and were prone to arrogance and dogmatism. Fort used humor both for its own sake, and to point out what he regarded as the foibles of science and scientists.
Nonetheless, Fort is considered by many as the father of modern paranormalism, not only because of his interest in strange phenomena, but because of his "modern" attitude towards religion, 19th-century Spiritualism, and scientific dogma.

[edit] Darwin and evolution

Regarding Darwin and evolution, Charles Fort wrote:
"Darwin & Evolution In mere impressionism we take our stand. We have no positive tests nor standards. Realism in art: realism in science – they pass away. In 1859, the thing to do was to accept Darwinism; now many biologists are revolting and trying to conceive of something else. The thing to do was to accept it in its day, but Darwinism of course was never proved: The fittest survive. What is meant by the fittest? Not the strongest; not the cleverest – Weakness and stupidity everywhere survive. There is no way of determining fitness except in that a thing does survive. "Fitness", then, is only another name for "survival." Darwinism: That survivors survive." (Damned, pp. 23-24)

[edit] The Forteans

Fort's work has inspired very many to consider themselves as Forteans. The first of these was the screenwriter Ben Hecht, who in a review of The Book of the Damned declared "I am the first disciple of Charles Fort… henceforth, I am a Fortean". Among Fort's other notable fans were John Cowper Powys, Sherwood Anderson, Clarence Darrow, and Booth Tarkington, who wrote the foreword to New Lands.
Precisely what is encompassed by "Fortean" is a matter of great debate; the term is widely applied from every position from Fortean purists dedicated to Fort's methods and interests, to those with open and active acceptance of the actuality of paranormal phenomena, a position with which Fort may not have agreed. Most generally, Forteans have a wide interest in unexplained phenomena in wide-ranging fields, mostly concerned with the natural world, and have a developed "agnostic scepticism" regarding the anomalies they note and discuss. For Mr. Hecht as an example, being a Fortean meant hallowing a pronounced distrust of authority in all its forms, whether religious, scientific, political, philosophical or otherwise. It did not, of course, include an actual belief in the anomalous data enumerated in Fort's works.
In Chapter 1 of Book of the Damned, Charles Fort states that the ideal is to be neither a "True Believer" nor a total "Skeptic" but "that the truth lies somewhere in between".
The Fortean Society was founded at the Savoy-Plaza Hotel in New York City on 26 January 1931 by his friends, many of whom were significant writers such as Theodore Dreiser, Ben Hecht, Alexander Woollcott, and led by fellow American writer Tiffany Thayer, half in earnest and half in the spirit of great good humor, like the works of Fort himself. The board of Founders included Dreiser, Hecht, Booth Tarkington, Aaron Sussman, John Cowper Powys, the former editor of "Puck" Harry Leon Wilson, Woolcott and J. David Stern, publisher of the Philadelphia Record. Active members of the Fortean Society included journalist H.L. Mencken and prominent science fiction writers such as Eric Frank Russell and Damon Knight. Fort, however, rejected the Society and refused the presidency which went to his close friend writer Theodore Dreiser; he was lured to its inaugural meeting by false telegrams. As a strict non-authoritarian, Fort refused to establish himself as an authority, and further objected on the grounds that those who would be attracted by such a grouping would be spiritualists, zealots, and those opposed to a science that rejected them; it would attract those who believed in their chosen phenomena: an attitude exactly contrary to Forteanism. Fort did hold unofficial meetings and had a long history of getting together informally with many of NYC's literati such as Theodore Dreiser and Ben Hecht at their various apartments where they would talk, have a meal and then listen to short reports. Reports of these meetings mention lively discussions accompanied by great good humor and quantities of wine. Fort was not a joiner of established groups and, perhaps, it is ironic that many such Fortean groups have been established.
Most notable of these are the magazine, Fortean Times (first published in November 1973), which is a proponent of Fortean journalism, combining humour, scepticism, and serious research into subjects which scientists and other respectable authorities often disdain and the International Fortean Organization (INFO). INFO was formed in the early 1960s (incorporated in 1965) by brothers, the writers Ron and Paul Willis, who acquired much of the material of the original Fortean Society which had begun in 1932 in the spirit of Charles Fort but which had grown silent by 1959 with the death of Tiffany Thayer. INFO publishes the "INFO Journal: Science and the Unknown" and organizes the FortFest, the world's first, and continuously running, conference on anomalous phenomena dedicated to the spirit of Charles Fort. INFO, since the mid-1960s, also provides audio CDs and filmed DVDs of notable conference speakers (Colin Wilson, John Michell, Graham Hancock, John Anthony West, William Corliss, John Keel, Joscelyn Godwin among many others). Other Fortean societies are also active, notably the Edinburgh Fortean Society in Edinburgh and the Isle of Wight.
More than a few modern authors of fiction and non-fiction who have written about the influence of Fort are sincere followers of Fort. One of the most notable is British philosopher John Michell who wrote the Introduction to Lo! published by John Brown in 1996. Michell says "Fort, of course, made no attempt at defining a world-view, but the evidence he uncovered gave him an 'acceptance' of reality as something far more magical and subtly organized than is considered proper today." Stephen King also uses the works of Charles Fort to illuminate his main characters, notably "It" and "Firestarter". In "Firestarter", the parents of a pyrokinetically gifted child are advised to read Fort's Wild Talents rather than the works of baby doctor Benjamin Spock. Loren Coleman is a well-known cryptozoologist, author of "The Unidentified" (1975) dedicated to Charles Fort, and "Mysterious America", which Fortean Times called a Fortean classic. Indeed, Coleman calls himself the first Vietnam era C.O. to base his pacificist ideas on Fortean thoughts. Jerome Clark has described himself as a "sceptical Fortean".[10] Mike Dash is another capable Fortean, bringing his historian's training to bear on all manner of odd reports, while being careful to avoid uncritically accepting any orthodoxy, be it that of fringe devotees or mainstream science. Science-fiction writers of note including Philip K. Dick, Robert Heinlein, and Robert Anton Wilson were also fans of the work of Charles Fort.
Fort's work, of compilation and commentary on anomalous phenomena reported in scientific journals and press, has been carried on very creditably by William R. Corliss, whose self-published books and notes bring Fort's collections up to date with a Fortean combination of humor, seriousness and open-mindedness. Mr. Corliss' notes rival those of Fort in volume, while being significantly less cryptic and abbreviated.
Ivan T. Sanderson, Scottish naturalist and writer, was a devotee of Fort's work, and referenced it heavily in several of his own books on unexplained phenomena, notably Things (1967), and More Things (1969).
Louis Pauwels and Jacques Bergier's The Morning of the Magicians was also heavily influenced by Fort's work and mentions it often.
The noted UK paranormalist, Fortean and ordained priest Lionel Fanthorpe presented the Fortean TV series on Channel 4.
P.T. Anderson's popular movie Magnolia (1999) has an underlying theme of unexplained events, taken from the 1920s and '30s works of Charles Fort. Fortean author Loren Coleman has written a chapter about this motion picture, entitled "The Teleporting Animals and Magnolia", in one of his recent books. The film has many hidden Fortean themes, notably "falling frogs". In one scene, one of Fort's books is visible on a table in a library and there is an end credit thanking him by name.[11]

[edit] Quotations


  • "Now there are so many scientists who believe in dowsing, that the suspicion comes to me that it may be only a myth after all."
  • "One measures a circle, beginning anywhere."
  • "My own notion is that it is very unsportsmanlike to ever mention fraud. Accept anything. Then explain it your way."
  • "But my liveliest interest is not so much in things, as in relations of things. I have spent much time thinking about the alleged pseudo-relations that are called coincidences. What if some of them should not be coincidence?"
  • "If any spiritualistic medium can do stunts, there is no more need for special conditions than there is for a chemist to turn down lights, start operations with a hymn, and ask whether there's any chemical present that has affinity with something named Hydrogen."
  • "The Earth is a farm. We are someone else's property."
  • "Do you want power over something? Be more nearly real than it."
  • "I conceive of nothing, in religion, science or philosophy, that is more than the proper thing to wear, for a while."
A quotation often attributed to Fort is "If there is a universal mind, must it be sane?" This quote is from Damon Knight's 1970 biography, Charles Fort : Prophet of the Unexplained.

[edit] Partial bibliography


All of Fort's works are available on-line (see External links section below).

[edit] See also


[edit] References

There are very few books written about Fort. His life and work have been almost completely overlooked by mainstream academia and the books written are mainly biographical expositions relating to Fort's life and ideas.
There has been more recent interest in Fort:
  • Bennett, Colin (2002) (paperback). Politics of the Imagination: The Life, Work and Ideas of Charles Fort. Head Press. pp. 206. ISBN 1-900486-20-2.
  • Carroll, Robert Todd. "Fort, Charles (1874-1932)" (pp. 148–150 in The Skeptic's Dictionary, Robert Todd Carroll, John Wiley & Sons, 2003; ISBN 0-471-27242-6)
  • Clark, Jerome. "The Extraterrestrial Hypothesis in the Early UFO Age" (pp. 122–140 in UFOs and Abductions: Challenging the Borders of Knowledge, David M. Jacobs, editor; University Press of Kansas, 2000; ISBN 0-7006-1032-4)
  • Clark, Jerome. The UFO Book, Visible Ink: 1998.
  • Dash, Mike. "Charles Fort and a Man Named Dreiser." in Fortean Times no. 51 (Winter 1988-1989), pp. 40–48.
  • Kidd, Ian James. "Who Was Charles Fort?" in Fortean Times no. 216 (Dec 2006), pp. 54–5.
  • Kidd, Ian James. "Holding the Fort: how science fiction preserved the name of Charles Fort" in Matrix no. 180 (Aug/Sept 2006), pp. 24–5.
  • Lippard, Jim. "Charles Fort" (pp. 277–280 in Encyclopedia of the Paranormal, Gordon M. Stein, editor; Prometheus Books, 1996; ISBN 1-57392-021-5)
  • Skinner, Doug, "Tiffany Thayer", Fortean Times, June 2005.
  • Steinmeyer, Jim (2008) (hardback). Charles Fort: The Man Who Invented the Supernatural. Heinemann. pp. 352 pages. ISBN 0-434-01629-2.
  • Wilson, Colin. Mysteries, Putnam, ISBN 0-399-12246-X
  • Ludwigsen, Will. "We Were Wonder Scouts" in Asimov's Science Fiction, Aug 2011

[edit] Footnotes

  1. ^ "Charles Fort: His Life and Times" by Bob Rickard; 1995, revised 1997; URL accessed March 09, 2007
  2. ^ Clark, Jerome: "The Extraterrestrial Hypothesis in the Early UFO Age" in UFOs and Abductions: Challenging the Borders of Knowledge, edited David M. Jacobs, University Press of Kansas: 2000 (ISBN 0-7006-1032-4), p.123. See Pyrrhonism for a similar type of skepticism.
  3. ^ Clark, Jerome: The UFO Book, Visible Ink: 1998, p.200.
  4. ^ Wilson, Colin, Mysteries, Putnam (ISBN 0-399-12246-X), p.199.
  5. ^ Wilson, Colin: ibid., p.201 (emphases not added).
  6. ^ "Mostly in this book I shall specialize upon indications that there exists a transportory force that I shall call Teleportation." in Fort. C. Lo! at Sacred Texts.com, retrieved 4 January 2009
  7. ^ "less well-known is the fact that Charles Fort coined the word in 1931" in Rickard, B. and Michell, J. Unexplained Phenomena: a Rough Guide special (Rough Guides, 2000 (ISBN 1-85828-589-5), p.3)
  8. ^ Common Ground.
  9. ^ Scientific Exploration.
  10. ^ Confessions.
  11. ^ Coleman, Loren (2007). "Mysterious America: The Ultimate Guide to the Nation's Weirdest Wonders, Strangest Spots, and Creepiest Creatures". Simon & Schuster.
  12. ^ Pauwels, Louis, The Morning of the Magicians (Stein & Day, 1964), p. 91 et seq. Reprinted by Destiny in 2008, ISBN 1-59477-231-2.

[edit] External links

The following online editions of Fort's work, edited and annotated by a Fortean named "Mr. X", are at "Mr. X"'s site Resologist.net:

"Scientific Mysticism" of Michael Whiteman

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