Mental Projection.....and Subtle Bodies

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Planes of existence Gross and subtle bodies
Theosophy
Full list 1. Spiritual plane: Divine Spirit / Word 2. Spiritual plane: Holy Spirit / Word 3. Spiritual plane: Spirit / Word 4. Spiritual / Causal plane: Human spirit / Oversoul, Soul / Causal body 5 Mental / Causal plane: Mind, Causal body, Mental body, Projection / OBE 6. Astral-Ethereal plane: Life / Ether-Astral body, Projection / OBE 7. Material plane: Material body
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Mental projection is a supposed or experienced form of consciousness/spirit/intelligence projection from the emotional/astral plane to the mental plane. Adepts say they are able to project first to the emotional/astral plane (or directly from it after death) and then onward to the mental plane by completely calming their emotional processes and withdrawing their emotional senses. Like astral projection, mental projection is performed during sleep, between lives, during meditation-contemplation, or through 'psychic' (soulful) separation of the mental body from the emotional/astral body via the silver cord. Planes beyond the mental are accessible through use of the 'gold cord'. According to many esoteric philosophers, when projecting in these higher planes one has no humanoid shape and is just a lotus- or egg-shaped 'auric body' of consciousness.^[1][2]
Certain philosophers consider the mental plane optimal for projection as it is divine enough to avoid black magic and 'lower psychism' yet also grounded enough to preserve a rational quality of experience (rational but not emotionally-detached; mental encloses emotional). Others think it is better to proceed beyond humanoid form to the causal and mental auras, as these reflections of yet higher formless consciousness also transcend deeper flaws of humanity (like 'egotistic self-identification') that cause the lower psychism. These philosophers recommend striving to project into divine consciousness, not necessarily leaving one's lower consciousness, but becoming aware of spirit and divine will.^[3]

[edit] References

1. ^ Arthur E Powell (1927), The Mental Body, Theosophical Society
2. ^ Synergy (2007), Spirit-Quest: Journey-out-of-Body, Spirit Quest
3. ^ Arthur E Powell, The Causal Body And The Ego, Theosophical Society

Emanation

The Emanation of Worlds in Lurianic Kabbalah
The word "Emanation" comes from the Latin e-manare, "to flow forth". The cosmos and finite beings are all seen as having emerged out of the Absolute Reality through a sort of "out-flowing". Metaphors are with the ocean (the Absolute) and the waves (the Universe); the Sun (the Absolute) and the Light that shines from it (the Universe); a fountain (the Absolute) which overflows (the universe); and so on.

Jaina diagram of bands of progressively denser matter projecting into the Universe. Rajasthan, c.1800 Gouache on cloth

According to Emanationism, Creation occurs by a process of emanation - "out-flowing". The entire cosmos, and even all the Gods and Godheads beyond the Cosmos, has come about through emanation. Just as the ocean forms its surface into waves, so the Absolute forms upon and as Itself successive manifestations, successive entities. And these in turn create - or rather, emanate - further entities, and so on, with all these entities combining and interacting in the extraordinary network of existence.

Each of the levels of reality in the Emanationist Cosmology could be termed a "World". Here, "World" is a general term meaning any self-contained realm or universe of existence. One could equally well say "Universe", "Cosmos", "Sphere", "Realm", "Plane", "horizon", "reality", "state of existence", "state of consciousness", etc. The term "World" has been chosen simply because it is a useful general term.

One could think of the relationship between each of these levels as being like "body and soul", "spirit and matter", or "Creator and creature" [1], in that each higher level is the Soul, Spirit, and Creator of the level immediately below it; and the Body, Matter, and Creature (created being) of the level immediately above it.

diagram of the relationship between spirit and matter, according to the emanationist paradigm

The Emanationist position then, is based, not a single Creator-Created Dichotomy, but rather on a series or "hierarchy" of realities or "Worlds", arranged "vertically" (inverted commas are used because these terms are simply metaphoric, and should not be taken literally). Each higher world "generates" the one below it through a process of emanation, and each therefore stands in the position of "God" or "Creator" to the level or grade below it. Thus, Creation is not Creation out of nothing, but creation out of the being of the higher hypostasis.


Each of the levels or stages in this "spectrum" or "great chain of being" has its own specific characteristics. So you could speak of the psychic world (or "astral plane"), the angelic world, the archangelic world, the Divine world, and so on; hierarchy upon hierarchy, world upon world, a kind of epiphany or manifestation of the Divine; all looking downwards to matter, and also looking upwards to the godhead.

Such a Cosmology has to be lived. It cannot be a mere theoretical thing. It must be an actual Vision of Reality. The Vision of Worlds beyond Worlds, of hierarchies of Angels or Gods arranged in order upon order, Light above Light, is a truly magnificent and awe-inspiring one. It is not abstract speculation. It is contemplative reality.

Notes:

[1] see e.g. L.I. Krakovsky, Kabbalah - The Light of Redemption, pp 19, 86-7, 125 (Research Centre of Kabbalah, Jerusalem, 1970)]
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Emanationism in contrast to other theories
Emanation in Kabbalah
The Ontodynamics of Emanation - An Exercise in Speculative Metaphysical

Links

Emanation and Ascent in Hermetic Kabbalah 1.4 Mb PDF - informative presentation and notes by Colin Low on emanation and the roots of Hermetic Kabbalah

Emanationism - wikipedia

Emanation - Internet Encyclopedia of Philosophy - comparative overview

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