Monday, 25 February 2013

Electromagnetic theories of conciousness


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Several theorists have proposed that consciousness can be understood as an electromagnetic phenomenon. Their theories differ in how they relate consciousness to electromagnetism. For example, electromagnetic field theories (or "EM field theories") of consciousness propose that consciousness results when a brain produces an electromagnetic field with features that meet certain criteria; Susan Pockett[1] and Johnjoe McFadden[2][3][4] have proposed EM field theories; William Uttal[5] has criticized McFadden's and other field theories, but without denying that consciousness could be an electromagnetic phenomenon.
Some electromagnetic theories are also quantum mind theories of consciousness; examples include quantum brain dynamics (QBD) approaches of Mari Jibu and Kunio Yasue[6] and of Giuseppe Vitiello.[7] In general, however, quantum mind theories other than these QBD approaches do not treat consciousness as an electromagnetic phenomenon.
Also related are E. Roy John's work and Andrew and Alexander Fingelkurt's theory "Operational Architectonics framework of brain-mind functioning".[8]

Contents

[edit]Cemi theory

The starting point for McFadden and Pockett's theory is the fact that every time a neuron fires to generate an action potential, and apostsynaptic potential in the next neuron down the line, it also generates a disturbance in the surrounding electromagnetic field.McFadden has proposed that the brain's electromagnetic field creates a representation of the information in the neurons. Studies undertaken towards the end of the 20th century are argued to have shown that conscious experience correlates not with the number of neurons firing, but with the synchrony of that firing.[9] McFadden views the brain's electromagnetic field as arising from the induced EM field of neurons. The synchronous firing of neurons is, in this theory, argued to amplify the influence of the brain's EM field fluctuations to a much greater extent than would be possible with the unsynchronized firing of neurons.
McFadden thinks that the EM field could influence the brain in a number of ways. Redistribution of ions could modulate neuronal activity, given that voltage-gated ion channels are a key element in the progress of axon spikes. Neuronal firing is argued to be sensitive to the variation of as little as one millivolt across the cell membrane, or the involvement of a single extra ion channel. Transcranial magnetic stimulation is similarly argued to have demonstrated that weak EM fields can influence brain activity.[citation needed]
McFadden proposes that the digital information from neurons is integrated to form a conscious electromagnetic information (cemi) field in the brain. Consciousness is suggested to be the component of this field that is transmitted back to neurons, and communicates its state externally. Thoughts are viewed as electromagnetic representations of neuronal information, and the experience of free will in our choice of actions is argued to be our subjective experience of the cemi field acting on our neurons.
McFadden's view of freewill is deterministic. Neurons generate patterns in the EM field, which in turn modulate the firing of particular neurons. There is only conscious agency in the sense that the field or its download to neurons is conscious, but the processes of the brain themselves are driven by deterministic electromagnetic interactions. The feel of subjective experience or qualia corresponds to a particular configuration of the cemi field. This field representation is in this theory argued to integrate parts into a whole that has meaning, so a face is not seen as a random collection of features, but as somebody's face. The integration of information in the field is also suggested to resolve the binding/combination problem.
Susan Pockett[10] has advanced a theory, which has a similar physical basis to McFadden's, with consciousness seen as identical to certain spatiotemporal patterns of the EM field. However, whereas McFadden argues that his deterministic interpretation of the EM field is not out-of-line with mainstream thinking, Pockett suggests that the EM field comprises a universal consciousness that experiences the sensations, perceptions, thoughts and emotions of every conscious being in the universe. However, while McFadden thinks that the field is causal for actions, albeit deterministically, Pockett does not see the field as causal for our actions.

[edit]Quantum brain dynamics

The concepts underlying this theory derive from the physicists, Hiroomi Umezawa[11] and Herbert Fröhlich[12] in the 1960s. More recently, their ideas have been elaborated by Mari Jibu and Kunio Yasue. Water comprises 70% of the brain, and quantum brain dynamics (QBD) proposes that the electric dipoles of the water molecules constitute a quantum field, referred to as the cortical field, with corticons as the quanta of the field. This cortical field is postulated to interact with quantum coherent waves generated by the biomolecules in neurons, which are suggested to propagate along the neuronal network. The idea of quantum coherent waves in the neuronal network derives from Frohlich. He viewed these waves as a means by which order could be maintained in living systems, and argued that the neuronal network could support long-range correlation of dipoles. This theory suggests that the cortical field not only interacts with the neuronal network, but also to a good extent controls it.
The proponents of QBD differ somewhat as to the way in which consciousness arises in this system. Jibu and Yasue suggest that the interaction between the energy quanta (corticons) of the quantum field and the biomolecular waves of the neuronal network produces consciousness. However, another theorist, Giuseppe Vitiello, proposes that the quantum states produce two poles, a subjective representation of the external world and also the internal self. Consciousness, according to Vitiello, is not in either the external representation or the self, but in the opening of the self to the representation of the external world.

[edit]Objections

In a circa-2002 publication of The Journal of Consciousness Studies, the electromagnetic theory of consciousness faced an uphill battle for acceptance among cognitive scientists. Scientific study of consciousness has only recently begun to gain acceptance as a legitimate scientific discipline, and some think field theories like McFadden's are pseudo-science that threaten their hard-worn legitimacy.
"No serious researcher I know believes in an electromagnetic theory of consciousness,"[13] Bernard Baars wrote in an e-mail. Baars is a neurobiologist and co-editor of Consciousness & Cognition, another scientific journal in the field. "It's not really worth talking about scientifically,"[13] he was quoted as saying.
McFadden acknowledges that his theory—which he calls the "cemi field theory"—is far from proven but he argues that it is certainly a legitimate line of scientific inquiry. His article underwent peer review before publication. In fact, Baars is on the editorial board of the journal that published it.
The field theories of consciousness do not appear to have been as widely discussed as other quantum consciousness theories, such as those of PenroseStapp or Bohm. However, David Chalmers[14] argues that quantum theories of consciousness suffer from the same weakness as more conventional theories. Just as he argues that there is no particular reason why particular macroscopic physical features in the brain should give rise to consciousness, he also thinks that there is no particular reason why a particular quantum feature, such as the EM field in the brain, should give rise to consciousness either. While at least one researcher claims otherwise,Jeffrey Gray states in his book Consciousness: Creeping up on the Hard Problem, that tests looking for the influence of electromagnetic fields on brain function have been universally negative in their result.[15]

[edit]Advantages

Locating consciousness in the brain's EM field, rather than the neurons, has the advantage of neatly accounting for how information located in millions of neurons scattered through the brain can be unified into a single conscious experience (sometimes called the binding or combination problem): the information is unified in the EM field. In this way EM field consciousness can be considered to be "joined-up information". This theory accounts for several otherwise puzzling facts, such as the finding that attention and awareness tend to be correlated with the synchronous firing of multiple neurons rather than the firing of individual neurons. When neurons fire together their EM fields generate stronger EM field disturbances; so synchronous neuron firing will tend to have a larger impact on the brain's EM field (and thereby consciousness) than the firing of individual neurons. However their generation by synchronous firing is not the only important characteristic of conscious electromagnetic fields—in Pockett's original theory, spatial pattern is the defining feature of a conscious (as opposed to a non-conscious) field.

[edit]Influence on brain function

The different EM field theories disagree as to the role of the proposed conscious EM field on brain function. In McFadden's cemi field theory, as well as in Drs Fingelkurts' Brain-Mind Operational Architectonics theory, the brain's global EM field modifies the electric charges across neural membranes, and thereby influences the probability that particular neurons will fire, providing a feed-back loop that drives free will. However in the theories of Susan Pockett and E. Roy John, there is no necessary causal link between the conscious EM field and our consciously willed actions.

[edit]Implications

If true, the theory has major implications for efforts to design consciousness into Artificial intelligence machines;[16] currentmicroprocessor technology is designed to transmit information linearly along electrical channels, and more general electromagnetic effects are seen as a nuisance and damped out; if this theory is right, however, this is directly counterproductive to the process of creating an artificially-intelligent computer, which on some versions of the theory would instead have electromagnetic fields that synchronized its outputs—or in the original version of the theory would have spatially patterned electromagnetic fields.

[edit]See also

[edit]References

  1. ^ Susan Pockett. The Nature of ConsciousnessISBN 0-595-12215-9.
  2. ^ Johnjoe McFadden (2002). "The Conscious Electromagnetic Information (Cemi) Field Theory: The Hard Problem Made Easy?"Journal of Consciousness Studies 9 (8): 45–60.
  3. ^ Johnjoe McFadden (2002). "Synchronous Firing and Its Influence on the Brain's Electromagnetic Field: Evidence for an Electromagnetic Field Theory of Consciousness"Journal of Consciousness Studies 9 (4): 23–50.
  4. ^ Johnjoe McFadden (2006). "12. The CEMI Field Theory: Seven Clues to the Nature of Consciousness". In Jack A. Tuszynski.The Emerging Physics of Consciousness. Berlin: Springer. pp. 385–404. ISBN 3-540-23890-5.
  5. ^ William R. Uttal. Neural Theories of Mind: Why the Mind-Brain Problem May Never Be SolvedISBN 0-8058-5484-3.
  6. ^ Mari Jibu and Kunio Yasue. Quantum brain dynamics and consciousnessISBN 1-55619-183-9.
  7. ^ Giuseppe Vitiello. My Double UnveiledISBN 1-58811-076-1.
  8. ^ Sources for Fingelkurts:
  9. ^ Fries, P. et al. (1997). "Synchronization of oscillatory responses in visual cortex correlates with perception in interocular rivalry"PNAS 94: 2699–2704.doi:10.1073/pnas.94.23.12699PMC 25091.PMID 9356513.
  10. ^ Susan Pockett. The Nature of ConsciousnessISBN 0-595-12215-9.
  11. ^ Hiroomi Umezawa. Advanced Field Theory: Micro, Macro and Thermal Physics (1993). American Institute of Physics.
  12. ^ Herbert Frohlich (1968). "Long-range coherence and energy storage in biological systems". International Journal of Quantum Chemistry 2: 641–649.doi:10.1002/qua.560020505.
  13. a b "Consciousness Based on Wireless?"Wired. 21 May 2002.
  14. ^ David Chalmers. The Conscious Mind: In Search of a Fundamental TheoryISBN 0-19-510553-2.
  15. ^ Jeffrey Gray (2004). Consciousness: Creeping up on the Hard ProblemOxford University PressISBN 0-19-852090-5.
  16. ^ Andrew A. Fingelkurts, Alexander A. Fingelkurts, Brain and mind Operational Architectonics and man-made "machine" consciousness. Cognitive Processing (2009) 10(2):105-111.

[edit]External links

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